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Breaking NewsCameroon·News·15 Jul 2026, 18:57

Closure of Revival Churches: Anne Féconde Noah Denounces Religious Persecution in Cameroon

PCRN activist Anne Féconde Noah reacts vehemently to the closure of revival churches, asserting that the true motive is not noise but a desire to silence the gospel in a secular state.

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On July 15, 2026, Cameroon’s religious landscape was shaken by the decision to ban several revival churches. At the heart of the debate, Anne Féconde Noah, a prominent figure of the Cameroon Renewal Party (PCRN), wields words as a shield, denouncing what she calls a persecution that betrays the very principles of the country’s secularism.

Authorities officially cite noise disturbances as the reason for the closures. Noah, who herself attends a revival church, firmly disputes this pretext, claiming that the decibel complaints are manipulated and do not reflect on‑the‑ground realities. “Don’t be naive,” she writes, reminding readers that the voices raised against noise come from persecutors who abhor the Christian faith.

In her speech, the politician recalls that Cameroon is a secular state guaranteeing every citizen the right to choose their religion. She stresses that freedom of worship must not be sacrificed on the altar of personal interests or prejudice, emphasizing that secularism does not mean banning religious practice but ensuring its impartial respect by the state.

Noah does more than criticize the decision; she accuses opponents of seeking to eradicate the gospel, labeling them “persecutors” whose aim is to silence Christ’s preaching. She even raises serious allegations, insinuating that some detractors view these houses of worship as “high places of abomination” where, according to them, immoral behavior is commonplace.

The effects of the closures are already being felt. Believers, deprived of their gathering places, see their spiritual practices disrupted, while tensions between religious communities and authorities risk escalating. The climate of mistrust could fuel legal disputes, each side seeking to assert its rights before the courts.

To date, government representatives have not issued a detailed response to these accusations. The lack of official clarification leaves the debate open, feeding speculation and anxiety among the faithful who fear an authoritarian drift under the guise of secularism.

The issue goes beyond a simple noise complaint: it is a test of Cameroon’s ability to reconcile its secular identity with the religious diversity that defines it. For society to move forward, a transparent dialogue among authorities, religious leaders, and citizens is essential, to establish clear rules that protect both freedom of worship and public order.

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